In Civilization and Its Discontents, Sigmund Freud advances his own assumptions for the essential social frictions which exist in contemporary Western civilization. Freud faults the evolved mores of Christian civilization for the frictions, but recognizes the utility of some prohibitions for the conservation of social order. Regrettably, Freud carried with him – even late in life – a very shallow understanding of Christian morality, which undermines many of his assumptions.
“Satisfaction is derived from illusions, which one recognizes as such without letting their deviation from reality interfere with one’s enjoyment. The sphere in which these illusions originate is the life of the imagination, which at one time, when the sense of reality developed, was expressly exempted from the requirements of the reality test and remained destined to fulfill desires that were hard to realize.
“In some way each of us behaves rather like a paranoiac, employing wishful thinking to correct some unendurable aspect of the world and introducing this delusion into reality. Of special importance is the case in which substantial numbers of people, acting in concert, try to assure themselves of happiness and protection against suffering through a delusional reshaping of reality.
“Happiness in life is sought mainly in the enjoyment of beauty, wherever it presents itself to our senses and our judgement – the beauty of human forms and gestures, of natural objects and landscapes, of artistic and even scientific creations. This aesthetic approach to the purpose of life affords little protection against the sufferings that threaten us, but it can make up for much. The enjoyment of beauty has a special quality of feeling that is mildly intoxicating. Beauty has no obvious use, nor is it easy to see why it is necessary to civilization; yet civilization would be unthinkable without it.
“No feature, however, seems to us to characterize civilization better than the appreciation and cultivation of the higher mental activities, of intellectual, scientific and artistic achievements, and the leading role accorded to ideas in human life. Foremost among these ideas are the systems of religion, on whose complex structure I have tried to throw some light elsewhere; next come philosophical speculations, and finally what may be called human ideals, the notions, formed by human beings, of the possible perfection of the individual person, the nation and humanity as a whole, together with the demands they set up on the basis of such notions.
“Much of mankind’s struggle is taken up with the task of finding a suitable, that is to say a happy accommodation, between the claims of the individual and the mass claims of civilization. One of the problems affecting the fate of mankind is whether such an accommodation can be achieved through a particular molding of civilization or whether the conflict is irreconcilable.
*All excerpts have been taken from Civilization and Its Discontents, Sigmund Freud, Penguin Modern Classics.
The three recognized echelons of psychological operations are white, gray, and black. What is presented in the Manual for Psychological Operations in Guerilla Warfare is a covert black PSYOP monograph created by the United States Central Intelligence Agency for its semi-clandestine operations in Nicaragua in the 1970s against the Marxist-Leninist Sandinistas. The unorthodox complexion of the manual has engendered a somewhat controversial reputation.
“The desired result is a guerrilla who can persuasively justify his actions when he comes into contact with any member of the People of Nicaragua, and especially with himself and his fellow guerrillas in dealing with the vicissitudes of guerilla warfare.
“Armed propaganda includes every act carried out, and the good impression that this armed force causes will result in positive attitudes in the population toward that force; and it does not include forced indoctrination. Armed propaganda improves the behavior of the population toward them, and it is not achieved by force.
“When the cadres are placed or recruited in organizations such as labor unions, youth groups, agrarian organizations, or professional associations, they will begin to manipulate the objectives of the groups.
“Group discussions raise the spirit and increase the unity of thought in small guerrilla groups and exercise social pressure on the weakest members to better carry out their mission in training and future combat actions.
“As far as possible, it is recommended that all speeches be based on a syllogism, which the orator should adjust in his exposition. For example: ‘Those governing get rich and are thieves; the Sandinistas have enriched themselves governing; then, the Sandinistas are thieves.
*All excerpts have been taken from Manual for Psychological Operations in Guerilla Warfare, Congressional Research Service.
Written in the 1930s near the end of Oswald Spengler’s life, Man and Technics was his endeavor to demystify the struggles between humanity, nature, and technology. His thesis chronicles the application of technology by humanity in an attempt to control nature. Spengler believed that human control over nature will never be fully realized, but the technology that humanity has invented in such a pursuit will more and more control humanity via dependency.
“The free-moving life of the animal is struggle, and nothing but struggle, and it is the tactics of its living, its superiority or inferiority in face of ‘the other’ (whether that ‘other’ be animate or inanimate Nature), which decides the history of this life, which settles whether its fate is to suffer the history of others or to be itself their history. Technics is the tactics of all life. It is the inner form of the process utilised in that struggle which is identical with life itself.
“Technics is not to be understood in terms of tools. What matters is not how one fashions things, but the process of using them; not the weapon, but the battle. Modern warfare, in which the decisive element is tactics – that is, the technique of running the war, the techniques of inventing, producing, and handling the weapons being only items in the process as a whole – points to a general truth. There are innumerable techniques in which no tools are used at all: that of a lion outwitting a gazelle, for instance, or that of diplomacy.
“Every machine serves some one process and owes its existence to thought about this process. All our means of transport have developed out of the ideas of driving and rowing, sailing and flying, and not out of any concept such as that of a wagon or of a boat. Methods themselves are weapons. And consequently technics is in no wise a ‘part’ of economics, any more than economics (or, for that matter, war or politics) can claim to be a self-contained ‘part’ of life. They are all just sides of one active, fighting, and charged life.
“No one does anything without thinking of the moment when he shall have attained that which he willed. No one starts a war, or goes to sea, or even takes a walk without thinking of its duration and its ending. Every truly creative human being knows and fears the emptiness that follows upon the fulfilment of a work.
“Technics in man’s life is conscious, arbitrary, alterable, personal, inventive. It is learned and improved. Man has become the creator of his tactics of living – that is his grandeur and his doom. And the inner form of this creativeness we call culture – to be cultured, to cultivate, to suffer from culture. A man’s creations are the expression of this being in personal form.
*All excerpts have been taken from Man and Technics: A Contribution to a Philosophy of Life, Arktos Media Ltd.
In his essay on nationalism, George Orwell paints a picture of the cerebral underpinnings of the contemporaneous forms of nationalism which existed in Britain in 1945. Orwell identifies three distinct branches of nationalism which he identifies as positive, transferred, and negative nationalism. He then divides each branch into sub-branches, which he elaborates further. Orwell faults innate psychological delusions of grandeur as the arch cause of nationalism in societies.
“Those who are loudest in denouncing the German concentration camps are often quite unaware, or only very dimly aware, that there are also concentration camps in Russia.
“Indifference to objective truth is encouraged by the sealing-off of one part of the world from another, which makes it harder and harder to discover what is actually happening.
“Inside the intelligentsia, the pressure of public opinion is overwhelming. Nationalistic loyalty towards the proletariat, and most vicious theoretical hatred of the bourgeoisie, can and often do co-exist with ordinary snobbishness in everyday life.
“The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists whose real though unadmitted motive appears to be hatred of western democracy and admiration for totalitarianism.
“The emotional urges which are inescapable, and are perhaps even necessary to political action, should be able to exist side by side with an acceptance of reality. But this, I repeat, needs a moral effort.
*All excerpts have been taken from Notes on Nationalism, Penguin Modern Classics.
In his book Portugal’s Guerrilla Wars in Africa, wartime journalist Al J. Venter recounts the Portuguese counterinsurgency campaign conducted in their colonial possessions of Africa from 1961 to 1974. The Portuguese encountered well funded, and amply equipped nationalist insurgencies sponsored by both the Soviet Union as well as China. At the time Portugal was the second poorest state in Europe, but was resolute in maintaining its hold over Angola, Mozambique, and Guinea-Bissau.
Distinct from Mozambique the Portuguese counterinsurgency operations employed in Angola, and Guinea-Bissau were militarily successful, but fiscally calamitous to the Portuguese state, and acted as a prime mover for the Carnation Revolution which brought about Portugal’s ultimate withdrawal from Africa.
“…when the dust eventually settled and moderate minds were able to look at all these issues dispassionately, one of the first conclusions reached was that as in the Rhodesian and South African wars – slowly gathering their own momentum once the Portuguese had returned to Europe – the bulk of the people of all those countries tended to side with their own.
“Africans were increasingly brought into the administration of the territories and the changes that occurred at this point brought a new meaning to the concept of Africanisation. By the early 1970s this not only implied merely a growing percentage of locally recruited or black individuals incorporated in the regular forces fighting the nationalists, – in the same sense as the French jeunissement in Indochina – it now meant a process of creating and fostering combat units of Africans operating more or less irregularly and autonomously, and with high levels of operational efficiency.
“There should have been a succession of national elections in Angola, Mozambique and Guinea, but by the time that Lisbon had delegated authority to the newly-emerged countries, all three had embraced hardline Marxist principles.
“The philosophy of using turncoats to fight for what was essentially a European-oriented cause – a concept, incidentally, that was later applied by the South Africans in their own Border Wars units like with Koevoet, the police counter-terrorist unit and 32 Battalion, and with considerable effect – was that every man taken prisoner was given an option. He either worked with them, the colonel explained, or ‘swish’, he drew his hand across his throat in the traditional cutthroat manner.
“Portugal’s assets were embarrassingly sparse when compared to what her adversaries were getting from the Soviet Union and China. In a sense, this was an African version of Vietnam, only Portugal was no America.
*All excerpts have been taken from Portugal’s Guerrilla Wars in Africa, Helion & Company Limited.
Rhodesia was founded by the British South Africa Company (BSAC) in 1890 under the direction of South African mining magnate Cecil Rhodes, and his colonial partner Leander Starr Jameson. Known as Southern Rhodesia the colony was granted self-governing status by the British government in 1923 under the administration of the white European colonial minority, and soon burgeoned as an economic powerhouse in southern Africa.
By the 1950s the standard of living for the white Rhodesians was vastly superior to most of the British living in the United Kingdom, and was even higher than many parts of the United States. It was not unusual for a white family living in the suburbs of the capital of Salisbury to own a single family home with a swimming pool, a car, all the contrivances of modern life, as well as employing more than one black African domestic worker. However, the white minority government only sought to assimilate the black African communities living within the state at a snail’s pace, and maintained a sort of parochial paternalistic racism over the black Africans, which was deeply resented. These ethnic tensions, and the communist Cold War strategy of fostering Marxist-Leninist wars of national liberation would snowball into what became known as the Rhodesian Bush War. The outcome of the war was the extinction of the white settler state of Rhodesia, and the birth of Zimbabwe under the leadership of the Marxist-Leninist and Pan-African ideologue Robert Mugabe.
In their book on the Rhodesian Bush War, Moorcraft and McLaughlin offer a political as well as military history of the war conveying thorough analysis of the tactics and strategies employed by the warring factions.
“Rhodesia’s first concern, according to Prime Minister Ian Smith’s followers, was to prevent the spread of godless communism. But the war led to the triumph of a self-professed communist, Robert Mugabe. The most right-wing British prime minister in modern history, Margaret Thatcher, had inadvertently created the conditions for the first democratic electoral victory of a Marxist leader in Africa.
“The greatest paradox involved South Africa. Rhodesia broke away from Britain to avoid black rule and then, with the onset of the guerrilla war, became completely dependent upon an apartheid regime which subsequently became even more determined than London to establish a black premier in Salisbury, soon to be renamed Harare. Above all, Pretoria dreaded the possibility of a victorious Marxist army marching through the streets of Salisbury and Bulawayo, a precedent which it feared could be replicated in the Transvaal.
“The Zimbabwean nationalists called the whites ‘settlers’, but the ‘European’ population thought of themselves as Rhodesians, a nation in themselves, or a white African tribe at least.
“Many whites believed they were sincerely battling against communism to preserve a civilized Christian order; it was not merely to protect a three-servants-two-cars-one-swimming-pool way of life. But although the whites did fight long and hard, Rhodesia was not a militaristic society, despite the ubiquitous weaponry and uniforms. By 1979, as black rule became imminent, the whites looked back on the tragedies of the war. The mood was one of sorrow and resignation rather than anger; and they displayed a bruised pride in having survived for so long against such steep odds.
“…towards the end of the war, the Rhodesian military had begun to act as a state within a state. It was only the personal contacts between Smith and his service chiefs which kept the fiction of political supervision intact. With 95 per cent of the country under martial law, military dominance was inevitable.
*All excerpts have been taken from The Rhodesian War: A Military History, Stackpole Books.
One of the decisive components of the Prussian victory in the Franco-Prussian War of 1870 was the rapidity of mobilization sustained by the Prussian Army. Following the war the mobilization timetables of the great European powers would come to dominate military doctrine. Ultimately, the competitive struggle over mobilization timetables would climax with the outbreak of the First World War.
In his book War by Timetable, A.J.P. Taylor sketches the evolution of the importance of the timetables, and advances the thesis that once the timetables had been initiated there was no reversing them.
“The essential European balance was between the Franco-Russian or Dual Alliance on the one side and the Triple Alliance, or more realistically the Austro-German Alliance, on the other. Both sets of alliances were strictly defensive if taken literally: they were to operate only in case of attack, and since every great power declared that it was exclusively concerned with defence, war was theoretically impossible.
“It was universal doctrine that speed was essential. Whichever power completed its mobilisation first would strike first and might even win the war before the other side was ready. Hence the time-tables became ever more ingenious and ever more complicated.
“There was little consultation between military planners and civilian statesmen. The statesmen assumed that the general staffs were doing their best to ensure that they would win a war if one came, and there was no speculation on how policy could be seconded by military action. The dogma of the great Clausewitz that ‘war is a continuation of policy by other means’ had lost its hold. War had now become a theoretical operation conducted for its own sake.
“Certainly the Germans did not rely on the Austrians for the defence of German territory in the east. Instead they relied on time – that is to say, the superior speed of their own mobilisation. They assumed that they would have defeated France before the Russians were prepared to move against East Prussia on any great scale at all.
“…there was only one decision which turned the little Balkan conflict between Austria-Hungary and Serbia into a European war. That was the German decision to start general mobilisation on 31st July, and that was in its turn decisive because of the academic ingenuity with which Schlieffen, now in his grave, had attempted to solve the problem of a two-front war.
*All excerpts have been taken from War by Timetable, Endeavour Press Ltd.