Category: Political Strategy

War in Human History – John Keegan

Synopsis:

John Keegan partially defines his cultural theory of war in A History of Warfare by examining it in a context and comparison analysis with traditional Clausewitzian ideas. Keegan believed the Clausewitzian political prime mover for war as too narrow. Politics may be the fountainhead, but culture is the impetus of the flow – and the flow once released from the fountain spreads across all human action. If strategy is directed by politics, then politics is directed by culture.

Excerpts:

“The wars Clausewitz knew, the wars in which he fought, were the wars of the French Revolution, and the ‘political motive’ for which he always looked as the precipitating and controlling factor in warmaking was, at the outset at least, always present… It must also be recognized that Clausewitz as a historian had nothing to guide him toward the importance of cultural factors in human affairs.

“For Clausewitz, as I have said, was even in his time an isolated spokesman for a warrior culture that the ancestors of the modern state were at pains to extirpate within their own borders.

“War, when it came in a ‘true’ form to that corner of Polynesia called Easter Island, proved to be a termination first of politics, then of culture, ultimately almost of life itself.

“Had Clausewitz’s mind been furnished with just one extra intellectual dimension – and it was already a very sophisticated mind indeed – he might have been able to perceive that war embraces much more than politics: that it is always an expression of culture, often a determinant of cultural forms, in some societies the culture itself.

“Man is a political animal,’ said Aristotle. Clausewitz, a child of Aristotle, went no further than to say that a political animal is a warmaking animal. Neither dared confront the thought that man is a thinking animal in whom the intellect directs the urge to hunt and the ability to kill.

*All excerpts have been taken from A History of Warfare, Vintage Books.

Afterword on Strategy – Richard Hart Sinnreich

Synopsis:

In the afterword of his authoritative book on successful military strategies throughout history, Richard Hart Sinnreich synthesizes the most enduring lessons learned. He concludes the successful application of strategy to be most dependent on the identification of individual strategic genius, as well as what may be described as learning institutions – which are adaptive, and anticipatory of novel strategic thinking.

Excerpts:

“Not all strategic failures reflect overextension. They are equally likely – perhaps more likely – to reflect mistaken theories of success.

“Above all, strategic success is hostage to the willingness of political and military leaders to read and heed the evidence of the battlefield even at the price of jettisoning cherished assumptions.

“To be successful, long-term strategy requires both an accurate prompting diagnosis and the discipline to conform action to intention over time. Its greatest risk is target fixation – the failure to honor the evidence of the evolving environment when it begins to refute assumptions on which the strategy rested.

“Weak states, like weak armies, may prevail for a time over stronger but less clever adversaries. But unless cleverness can be translated into effective military power, a stronger contestant sooner or later will prevail absent a failure of political will.

“In the end, sustaining the nation’s determination to prevail is the crucial hallmark of any successful military strategy.

*All excerpts have been taken from Successful Strategies: Triumphing in War and Peace from Antiquity to the Present, Cambridge University Press.

The Political Problems of Guerrilla Warfare – Mao Tse-tung

Synopsis:

On Guerrilla Warfare presents the ideological underpinnings of Mao Tse-tung’s theory of insurgency warfare. In true Clausewitzian style he devotes a chapter to the dynamic political dilemmas engendered by revolutionary guerrilla warfare.

Excerpts:

“Military action is a method used to attain a political goal. While military affairs and political affairs are not identical, it is impossible to isolate one from the other.

“A revolutionary army must have discipline that is established on a limited democratic basis.

“Officers should live under the same conditions as their men, for that is the only way in which they can gain from their men the admiration and confidence so vital in war. It is incorrect to hold to a theory of equality in all things, but there must be equality of existence in accepting the hardships and dangers of war.

“It is only undisciplined troops who make the people their enemies and who, like the fish out of its native element, cannot live.

“We further our mission of destroying the enemy by propagandizing his troops, by treating his captured soldiers with consideration, and by caring for those of his wounded who fall into our hands. If we fail in these respects, we strengthen the solidarity of our enemy.

*All excerpts have been taken from On Guerrilla Warfare, Mao Tse-tung, University of Illinois Press.

War – William Graham Sumner

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Synopsis:

Written during the era of the Spanish-American War the essay “War” was William Graham Sumner’s endeavor to examine the normative human dispositions which fuse into conflict. As a pioneering intellectual in the field of sociology, Sumner used group social dynamics and frictions as the keystone of his assumptions.

Excerpts:

“If we assume a standpoint in one group we may call that one the ‘we-group’ or the ‘in-group’; then every other group is to us an ‘others-group’ or an ‘out-group.’ The sentiment which prevails inside the ‘we-group,’ between its members, is that of peace and cooperation; the sentiment which prevails inside of a group towards all outsiders is that of hostility and war.

“War arises from the competition of life, not from the struggle for existence. In the struggle for existence a man is wrestling with nature to extort from her the means of subsistence. It is when two men are striving side by side in the struggle for existence, to extort from nature the supplies they need, that they come into rivalry and a collision of interest with each other takes place. This collision may be light and unimportant, if the supplies are large and the number of men small, or it may be harsh and violent, if there are many men striving for a small supply. This collision we call the competition of life.

“We can now see why the sentiments of peace and cooperation inside are complementary to sentiments of hostility outside. It is because any group, in order to be strong against an outside enemy, must be well disciplined, harmonious, and peaceful inside; in other words, because discord inside would cause defeat in battle with another group. Therefore the same conditions which made men warlike against outsiders made them yield to the control of chiefs, submit to discipline, obey law, cultivate peace, and create institutions inside.

“The sentiment of cohesion, internal comradeship, and devotion to the in-group, which carries with it a sense of superiority to any out-group and readiness to defend the interests of the in-group against the out-group, is technically known as ethnocentrism.

“The United States presents us a case quite by itself. We have here a confederated state which is a grand peace-group. It occupies the heart of a continent; therefore there can be no question of balance of power here and no need of war preparations such as now impoverish Europe. The United States is a new country with a sparse population and no strong neighbors. Such a state will be a democracy and a republic, and it will be ‘free’ in almost any sense that its people choose.

*All excerpts have been taken from War and Other Essays, Yale University Press.

Notes on Nationalism – George Orwell

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Synopsis:

In his essay on nationalism, George Orwell paints a picture of the cerebral underpinnings of the contemporaneous forms of nationalism which existed in Britain in 1945. Orwell identifies three distinct branches of nationalism which he identifies as positive, transferred, and negative nationalism. He then divides each branch into sub-branches, which he elaborates further. Orwell faults innate psychological delusions of grandeur as the arch cause of nationalism in societies.

Excerpts:

“Those who are loudest in denouncing the German concentration camps are often quite unaware, or only very dimly aware, that there are also concentration camps in Russia.

“Indifference to objective truth is encouraged by the sealing-off of one part of the world from another, which makes it harder and harder to discover what is actually happening.

“Inside the intelligentsia, the pressure of public opinion is overwhelming. Nationalistic loyalty towards the proletariat, and most vicious theoretical hatred of the bourgeoisie, can and often do co-exist with ordinary snobbishness in everyday life.

“The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists whose real though unadmitted motive appears to be hatred of western democracy and admiration for totalitarianism.

“The emotional urges which are inescapable, and are perhaps even necessary to political action, should be able to exist side by side with an acceptance of reality. But this, I repeat, needs a moral effort.

*All excerpts have been taken from Notes on Nationalism, Penguin Modern Classics.